The state government agency principally responsible for Aboriginal
administration in NSW from 1940 until 1969. It succeeded the
Aboriginals Protection Board (APB), set up in 1883. On the 85
board-managed reserves, board control meant heavy handed, arbitrary
and parsimonious bureaucratic regulation of most aspects of
Aboriginal lives, including place of residence and work, child
rearing, social security entitlements, housing and even diet.
Few government agencies in Australian history have been as
obdurate as the APB-AWB as it strove, with successive policies,
to solve the Aboriginal 'problem'. Much trouble arose from its
inflexible assumptions about Aboriginality which, throughout
its existence, it laboured to define by percentages of 'blood'.
The board never appreciated that Aboriginality relied on descent,
cultural orientation and kinship. It zealously pursued a policy
of expelling 'half-castes' from the stations under provisions
of the Aborigines Protection Act 1909. Another policy was the
removal of light-skinned children from their families for rearing
in specially created reformatory- type institutions like Cootamundra
and Kinchela, where children were trained to regard domestic
service for whites as the pinnacle of achievement.
From 1918 the forced closure of Aboriginal reserves and destruction
of station houses was intended to disperse the residents, and
thus save maintenance expenses while appeasing local white communities
who disliked Aborigines congregating nearby. As ex-residents
were forced to live wherever they could, the result was a series
of makeshift camps on town fringes throughout NSW. Objections
by local municipal authorities subsequently forced the board
to establish new stations with resident managers, but the authoritarian
regime there discouraged people from moving in except as a last
resort.
Even after the board had abandoned the policy of closure,
it allowed facilities on its stations to run down in the hope
that residents would quit voluntarily. In 1940 it began experimenting
with a new housing policy, relocating station familles in towns.
Assimilation was again the ultimate aim. Rehousing often meant
relocating Aboriginal people among whites in distant cities
far from kinfolk, to prevent the growth of urban Aboriginal
communities. Yet another instrument for assimilation was the
'dog tag' the certificate of exception from some of the restrictions
of the 1909 Act.
In 1967 the NSW parliament established a joint committee
on Aborigines' welfare. The committee recommended the board's
abolition and the repeal of the Act. The federal government
assumed responsibility for Aboriginal administration in 1969.
Dawn, the boards' patronising journal, continued to appear for
the next six years. Renamed New Dawn and under welfare department
sponsorship, it echoed 86 years of APB-AWB paternalism. The
board's main legacy, however was NSW Aborigines' bitterness
over their treatment by those entrusted with their welfare.
Text by Dr Ian Howie-Willis from the Encyclopaedia of Aboriginal
Australia.